Rabbi Eric David Lakatos' Blog
Rabbi Eric's commentary on Messianic Judaism and life in our community here in Cleveland, Ohio.
Thursday, March 27, 2025
Friday, February 21, 2025
IS GOD FAIR?
This question was posed to me this week after a study of Parashat Mishpatim, (Ex. 21:1-24:18). I thought it to be an excellent topic for another post. So, here is my answer to this question.
It depends on your definition of “fairness.” As we discussed in our study, what is “fair” to man is often not the same as God’s Justice. Here’s a thought. If we believe Yeshua is the Son of God, and we believe in his Divinity and sinless nature, while he was tempted, he sinned not… then is it “fair” that he took on all of the punishment of humanity’s guilt and paid for it with his life when He, himself was guiltless? Is it fair that God sent His own Son to die for the evil committed against his Father that He was not responsible for?
And what of evil? Is it fair that God gave free will to mankind and yet man chose to turn his back on God? Yet without that evil and sin that existed, Yeshua’s sacrifice would have been of no value. Without evil, we have no salvation. In other words, what Judas did by betraying Yeshua was evil. The Crucifixion was evil done to an innocent man, yet without that evil committed to Yeshua, you and I could not be saved, and we’d be eternally separated from God.
So, is God fair? What do you think?
It is very important to know "how” we look at this question from a biblical perspective. Many things like this are what we call a paradox. God commands mankind not to murder, but without Yeshua’s murder and bloodshed, we have no salvation. There’s a paradox.
Here’s a good article from a Bible Dictionary:
Justice of God—that perfection of his nature whereby
he is infinitely righteous in himself and in all he does, the righteousness of
the divine nature exercised in his moral government. At first, God imposes
righteous laws on his creatures and executes them righteously. Justice is not
an optional product of his will, but an unchangeable principle of his very
nature. His legislative justice is his requiring of his rational creatures
conformity in all respects to the moral law. His rectoral or distributive justice
is his dealing with his accountable creatures according to the requirements of
the law in rewarding or punishing them (Ps. 89:14). In remunerative justice he
distributes rewards (James 1:12; 2 Tim. 4:8); in vindictive or punitive justice
he inflicts punishment on account of transgression (2 Thess. 1:6). He cannot,
as being infinitely righteous, do otherwise than regard and hate sin as
intrinsically hateful and deserving of punishment. “He cannot deny himself” (2
Tim. 2:13). His essential and eternal righteousness immutably determines him to
visit every sin as such with merited punishment.[1]
Shabbat Shalom,
Rabbi Eric
[1] Easton, M. G. 1893. In Illustrated Bible
Dictionary and Treasury of Biblical History, Biography, Geography, Doctrine,
and Literature, 401. New York: Harper & Brothers.
Thursday, February 13, 2025
Today is Tu B'shevat
A Tu B'shevat Seder!
Chag Sameach! What today? Feb. 13th 2025? It's not Valentine's Day...what is the holiday today? Today is Tu B'shevat, began last night at sundown. In the last blog post I explained what Tu B'shevat is. Today's post is how to celebrate it.
Many Jews observe it with a seder. No, not a Passover Seder, rather a Tu B'shevat seder! In the picture above you can see the various foods and fruits and nuts and wine and juices that are native to Israel that are ritually eaten during a Tu B'shevat Seder. The picture was from a Tu B'shevat Seder we did together several years ago. Olives, grapes, wheat, barley, dates and honey, pomegrante seeds, figs and almonds are some of the foods eaten at the seder.
The seder also calls for 4 cups, just like a Passover seder, however each of the cups is a different color of wine or grape juice. The first cup is white grape juice or wine, (the lightest you can find). It represents the winter time in Israel. The second cup is a rose colored juice or wine that represents the changing of the season, such as the season we are in now, Tu B'shevat is the beginning of Spring in Israel. The third cup is a mix of white and rose or a light reddish color, which symbolizes early summer. Then finally the fourth cup is a dark, deep red color, representing the late summer early fall harvest season. Of course before each cup we say the B'rucha.
We eat the fruit of the tree, the fruit of the earth and the seeds of the trees and earth. The Shehechianu is also recited thanking God to again enabling us to reach yet another year another season.
For a copy of the Tu B'shevat Haggadah you can Click Here. And do the seder at home today with your family.
The beauty of this ritual is the connection it brings believers today to the Land of Israel. We, living in the Diaspora, have become so disconnected to the cycle of seasons and agriculture of the Bible. Many of the mitzvahs and commandments we cannot keep because there is no Temple, no altar, we cannot even tithe the fruits of the Land like we want to, and desire to. Heck, I'd love to make three vacations to Jerusalem each year for Shavuot, Pesach and Sukkot, but that too is impossible. But the Tu B'shevat seder is a way you and your family can make that connection to the Land and to the Bible itself. So, why not. Children love it too.
Here is one more tradition you may enjoy...
So, Happy Tu B'shevat to you all, may we all, like the trees produce good fruit for Messiah Yeshua and the Malchut Hashamayim, fruit that will last forever.
And don't forget to donate a tree to be planted in Israel! You can do that here: https://mjaa.org/messianic-forest-relief/
Amen,
R' Eric
Monday, February 10, 2025
Happy New Year for Trees!
Another New Year is about to arrive, no its not 2025, and its not even 5785, although we are already in those new years, and it is not Nissan 1, the month of Passover, rather this Wednesday, at sundown corresponding to Thu, 13 February 2025 = 15th of Sh’vat, 5785 aka: ט״ו בִּשְׁבָט תשפ״ה "Tu B'Shevat."
According to Eisenberg, "Tu b’Shevat, which occurs on the 15th day (full moon) of the month of Shevat (January–February), is known as the “New Year of the Trees,” the day on which God decides how bountiful the fruit of each tree will be in the coming year. The word “Tu” derives from the Hebrew alphabetical form for the number “15”—ט (9) plus ו (6). Although adding י (10) and ה (5) to get יה (15) would make more mathematical sense, this spelling is not used since it is one of the holy names of God.
In ancient times, produce needed to be tithed annually. As the New Year of the Trees, Tu b’Shevat was the beginning of a new tithing cycle (Talmud Rosh Hashanah 1:1). In the Land of Israel the rainy season precedes Tu b’Shevat, so fruits that began to form after this date were taxed in the following cycle. The determination of the age of a tree was also important because one was forbidden to eat or derive any benefit from the fruit that a tree bears during its first three years (Lev. 19:23). During the fourth year, all fruit had to be brought to Jerusalem and eaten there (Lev. 19:24); only in the fifth year were all restrictions removed (Lev. 19:25). Tu b’Shevat also corresponded to the time of the flowering of the almond tree, the first to bloom in Israel."*
When I think about it, this biblical appointed time has great significance for us today as Messianic believers. Back in January our IAMCS Rabbi's & Leader's Conference theme was John 15:16 "I selected you so that you would go and produce fruit, and your fruit would remain." So, this corresponds well with Tu B'shevat. Some points I think we need to remember:
I. WE NEED TO BEAR FRUIT...
We are like trees, Yeshua compared us to them. Luke 13:6 Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
8" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9If it bears fruit next year, fine! If not, then cut it down.' "
If we fail to walk in faith and produce fruit, like this fig tree, we have leaves only. Are we believers who have leaves only? We will shrivel up and die! Oy! No thanks!
We cannot afford to not walk in faith and produce fruit!
IV. GOING TO WAR!
What was Israel commanded to do with the trees of their enemies in the Land? The Torah says,
Deuteronomy 20
Confidence in Battle
20 “When you go out to battle against your enemies and see horse and chariot—a people more numerous than you—do not be afraid of them. For Adonai your God, the One who brought you up from the land of Egypt, is with you. 2 When you draw near to the battle, the kohen will come forward and speak to the people. 3 He will say to them, ‘Hear, O Israel, you are drawing near today to the battle against your enemies. Don’t be fainthearted! Don’t fear or panic or tremble because of them. 4 For Adonai your God is the One who goes with you, to fight for you against your enemies to save you.’
5 “The officers are to speak to the troops saying, ‘What man has built a new house but has not dedicated it? Let him go back to his house—otherwise he might die in the battle and another man would dedicate it. 6 What man has planted a vineyard but has not put it to use? Let him go back to his house—otherwise he might die in the battle and another man would begin to use it. 7 What man has become engaged to a woman but has not married her? Let him go back to his house—otherwise he might die in the battle and another man would marry her.’ 8 The officers will speak further to the troops and say, ‘What man is afraid and fainthearted? Let him go back to his house—so he does not weaken his brothers’ heart like his own.’ 9 Then when the officers have finished speaking to the troops, they should appoint army commanders at the head of the troops.
10 “When you go near a city to fight against it, call out shalom to it. 11 Now if it answers you shalom and opens up to you, then all the people found in it will serve you as forced laborers. 12 If it does not make peace with you but makes war against you, then lay siege against that city. 13 When Adonai your God hands it over to you, you are to strike all its males with the sword. 14 Only the women, children, livestock and all that is in the city—all its spoil—may you take as plunder for yourself. So you may consume your enemies’ spoil, which Adonai your God has given you. 15 Thus you will do to all the cities that are very distant from you, which are not among the towns of these nations nearby. 16 However, only from the cities of these peoples, which Adonai your God is giving you as an inheritance, you must not let anything that breathes live. 17 You must utterly destroy them—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites—just as Adonai your God has commanded you. 18 You are to do this so they will not teach you to do all the abominations as they have done for their gods, and so you would sin against Adonai your God.
19 “When you lay siege to a city for a long time, making war against it to capture it, you are not to destroy its trees by swinging an axe at them. For from them you may eat, so you shall not chop them down. For is the tree of the field human, that it should enter the siege before you? 20 You may destroy and chop down only the trees that you know are not trees for food, so that you may build siege equipment against the city that is making war with you until its downfall.
Israel, the Jewish people are commanded to always offer peace to our enemies. But the Torah knows realistically that our enemies will not always choose life, they mostly choose death and destruction. The mercy and grace shown to our fellow man is additionally required for the Land and the fruit bearing trees. If man is like a tree and we can show this mercy and grace to the trees and find value in them, how much more a human being, even one's enemy!?!
כי האדם הוא עץ השדה, what a beautiful Mitzvah the Torah giving us that we should not cut trees even of our enemy’s in a city under siege. May we all continue not to cut each other down and to grow to bare much fruit to further the kingdom of G-D as we all are like the trees.
NOTE: I WILL BE POSTING MORE ABOUT HOW TO CELEBRATE TU B'SHEVAT SOON! STAY TUNED!
R' Eric
*Eisenberg, Ronald L. 2004. The JPS Guide to Jewish Traditions. 1st ed. Philadelphia: The Jewish Publication Society.
Tuesday, August 17, 2021
How do you prepare for High Holy Days?
This post is designed to give helpful advice directly to members and regular attenders, and those interested in observing God's Appointed Fall Feasts of Israel here at Tikvat Yisrael Messianic Synagogue. Anyone however may benefit from this post.
Thursday, April 8, 2021
"To Vaccinate or Not to Vaccinate, That is the Question"
“To Vaccinate or
Not to Vaccinate – That is the Question.”
In his play, Hamlet, William Shakespeare made the line famous, “To be or not to
be…”. The great question facing most Americans today is whether to vaccinate,
or not, against the Covid-19 virus. Before giving a spiritual, pastoral answer
to this dilemma, I first want to summarize the description of the landscape
surrounding this conundrum within this brief article. Since the beginning of
this global pandemic, the Covid virus has literally brought out the best and
the worst of humanity. This issue, as with just about every other issue, has
become highly dramatized and politicized in and by the media. Social media has
not helped this situation either, it has only made it worse. It has gotten to
the point, that no matter where one stands on the issue, you are damned if you
do or damned if you don’t; and inevitably someone around you will take offense
in disagreement over your choice either way on the matter. Gone are the days of
civil disagreements. Today, if someone disagrees with you, you are villainized
and hated by your opposition. We can go even farther back to the fall of 2016,
after the Presidential elections, remember all the coverage of the inability of
family celebrations of Thanksgiving? The effects of the political climate
deteriorated to the level where most every family in the United States was impacted.
For the subsequent four years virtually every holiday season saw families torn
apart and unable to even sit at the table together. Remember reading all the
advice columns on how to interact with aunts and uncles, parents and adult
children who differed on politics? It is sad to see that the condition has not
improved and now Covid has only contributed to the polarizing of American
society.
Now,
we turn our attention to the issue at hand, the choice to vaccinate or not. I
will answer this in context of a Messianic rabbi serving a Messianic Jewish
community, within our relatively small Messianic movement worldwide. As
Messianic Jews, we are all too familiar with being marginalized. By nature, our very existence stirs up
controversy. Many Messianic biblical commentators have paraphrased Rav Shaul’s
words in 1 Cor. 4, to describe the survival of the Messianic Jew:
For
it seems to me that God has put us, the emissaries, [Messianic Jews] on
display last of all—like men sentenced to death. For we have become a spectacle
to the world, both to angels and to people. We are fools for Messiah’s sake,
but you are wise in Messiah! We are weak, but you are strong! You are honored,
but we are dishonored! To this very hour we are both hungry and thirsty,
dressed in rags and mistreated and homeless. We toil, working with our own
hands. When we are cursed, we bless. When we are persecuted, we endure. When we
are slandered, we speak kindly. We have become the scum of the earth, the dregs
of all things—even to this moment. (1 Cor. 4:9-13).[1]
We have chosen our lot, and most of
us have counted the cost with our decision to follow Yeshua of Nazareth. As
difficult as that naturally is, it not as unbearable as when your opponent comes
from your own mishpocha. We all know what Yeshua warned, “…and a man’s enemies
will be the members of his household.” (Matt. 10:36). However, my hermeneutical
understanding, and I would venture to say most of our understanding of this
pesuk is referring to our literal family members who are not born-again
believers in the Messiah. Unfortunately, we are coming to learn very quickly
that we must reevaluate our own exegesis and expand our definition of
“mishpocha”. It is now our spiritual family within our own Messianic
congregations. With the onset of the global pandemic, we now see that another
virus has infected the Body of Messiah, and it isn’t Covid. The Jewish element
of the Body of Messiah is suffering from the same acute case of שִׂנְאַת חִנָּם “sinat chinam”[2], the same dysfunction we are
witnessing in society in general.
The Messianic Jewish movement has
reflected the same behavior as the wider gentile world when it comes to the
divisions over Covid-19. Opinions are broad on the topic of this pandemic, if
it can even be described this way; some would take exception. To some in our
movement it is a serious pandemic to others it is nothing but a conspiracy, a
“plan-demic”; and for others it is anything in between. Regardless, of how one
feels about it, many are frightened less of the virus itself, but more scared
to even share their opinion about it! This condition has considerably affected
the communal life within the Messianic synagogue as well. Speaking for myself,
as a rabbi, I can say with certainty that while most laymen have tremendous
opinions on the subject of Covid, little if any of them understand what it is
like to be in the seat where the buck stops, and the leaders’ decisions can
impact the health and well-being of every member of the kehillah, from the 90
year-old Holocaust survivor, to the infant who just had his bris, both those in
perfect health, and those who suffer terrible conditions. Lots of people have
lots of opinions, but it is usually based on their own personal perspective
with little to no consideration of how their actions, opinions, denunciations
of those they disagree with affect others. A critical spirit has infected the
Messianic movement and this essay is a word of warning to all of us.
It has been almost one year since
the Governor of our State issued orders requiring all Ohioans to wear a mask in
all public places. Only one week before that order was issued in the summer of
2020, I and my board had made our own decision that we would require the same
policy at our synagogue. We made our decision, not out of fear, but in
consideration for every one of our sheep, even those whom we knew were
fighting major life-threatening conditions such as cancer, of whom
several were already getting radiation, and chemo therapy. We had no idea at
that time how this decision would have such a ripple effect. Within one week I
had several letters on my desk from families who were offended by this decision
and immediately withdrew their membership (without even a discussion), all at
the same time! The angry tones of the letters and the amount of kvetching was
tangible. One would think that we as a board had unilaterally decided to burn
down our own synagogue by the way many in our community were behaving. However,
others were grateful and expressed their appreciation and agreement with the
Board’s decision. This reminded me that again, when it comes to this issue, you
are “damned if you do or damned if you don’t.”
We cannot please everyone. The decision over the mask though was only
the beginning.
Now, we all face another decision,
to vaccinate ourselves and our children or not. As soon as word came out that
vaccines were coming, I braced myself for what I knew was about to come:
additional controversies and rhetoric, especially on social media. What I now
see happening among the flock are sometimes vicious responses to anyone who
disagrees with a perspective on the vaccine. Some believe it is a “godsend”,
while others believe it is the “mark of the beast”. May God help you if you
choose to express your own opinion, especially on social media! Here we go
again! So, rabbi where do you stand? Everyone asks the rabbi all kinds of
things. Do you know what it is like to have your cell phone on and active on
the Eve of Pesach when everyone is trying to remove chometz from their homes?
All the halachic questions that come in…you either turn your phone off or you
hire a hotline to field them all. Imagine now, what it is like, should I get
the vaccine or not? Let’s ask the rabbi…
So here is what the rabbi is going
to say. We all know that there is a disproportionate number of Jews in the
medical field. With all the Jewish doctors, we also know come all the Jewish
attorneys who are hired to sue the Jewish doctors for malpractice! Jews have
always dominated the medical industry and have contributed arguably more than
all others, just count the number of Jewish Nobel Prize winners for science and
medicine! For a population that is less than 1% of the earth’s population that
says something. It is simply not Jewish to oppose medicine. There are cults
such as Jehovah’s Witnesses and others like Scientologists who refuse medical
treatment based on religious observance; and that is their Constitutional
right, in so far as the law limits that in some cases. Nevertheless, it is
virtually the same as finding kosher pork in the meat section, as it would be
to find a Jew who refuses medical attention due to “religious reasons”. Even
Orthodox rabbis will give a “rabbinical dispensation” to any Frum Jew who
requires medicine that contains non-kosher resin to sustain life! Yet, we now
find many militant Messianics who believe they are the judge and the jury ready
to condemn anyone who does choose to vaccinate; and humiliate them on social
media. Yet, before Covid came around, would we find these same people consider
expressing attacks against those who choose chemotherapy? Somehow, now that
this issue is so political, many Messianics feel it is their duty to shame
anyone who chooses to get vaccinated. This is the plain fact. In so far as
Jehovah Witnesses and Scientologists have the God-given right to choose to
refrain from medical attention on certain matters, so too does any American
have the right to choose to refrain from any vaccine, in my opinion. (Yes, you
finally heard the rabbi’s opinion). No one should be forced against their own
conscience to be vaccinated. Likewise, those who do choose to exercise their
own right to receive such a vaccination should also be free to do so expecting
the same respect that others are given. There should be mutual love and respect
given, ESPECIALLY TO A BROTHER/SISTER IN THE LORD, who chooses either way. The
judgmental spirit that is being exercised in our movement is sickening and is worse
than Covid-19 itself! There is more to the issue, however.
It is not only un-Jewish to be
anti-medicine, but also unbiblical. The Bible says many things about medicine:
2
Kings 20:7 Then Isaiah said, “Take a cake of figs.” So, they took one and laid it
on the boil, and he recovered.
Revelation
22:2 down the middle of the city’s street. On either side of the river was a
tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and
the leaves of the tree were for the healing of the nations.
Jeremiah
51:8 Suddenly Babylon is fallen! Shattered! Howl over her! Bring balm for her
wound. Perhaps she may be healed?
Isaiah
1:6 From the foot to the head there is no soundness. Wounds, bruises, and raw
sores: not pressed, nor bandaged, nor softened with oil.
1
Timothy 5:23 (No longer drink only water but use a little wine for your stomach
and for your frequent ailments.)
Luke
10:33 But a Samaritan who was traveling came upon him; and when he noticed the
man, he felt compassion. 34 He went up to him and bandaged his wounds, pouring
on olive oil and wine. Then setting him on his own animal, he brought him to a
lodge for travelers and took care of him.
Let
me be clear, however, I am NOT advocating that everyone go get vaccinated. What
I am saying is that everyone needs to make their own decision based on their
own relationship with God and be directed by their own conscience. Furthermore,
Godly Leadership, AND GODLY GOVERNMENT – AND GODLY BROTHERS AND SISTERS SHOULD
NEVER DO OR SAY ANYTHING TO VIOLATE SOMEONE’S CONSCIENCE! Everyone deserves the
respect due to their own choice, and along with that choice, there are
consequences. There are consequences on both sides of the issue, and all these
consequences need to be weighed carefully and in prayer by each individual. If
you choose to vaccinate, there are consequences such as the possibility you may
be allergic to it. There is a small number of those who have even died from
reactions to one. There could be other consequences not even foreseen, perhaps
it may not work as well as we thought? On the other hand, those who choose not
to vaccinate will no doubt experience consequences as well. Those without
vaccinations could experience discrimination from some public services or
access to certain services as well. Other consequences could include infection
from exposure to the Covid virus even carried by others who enjoy a level of
immunity due to their vaccination. These are just some preliminary possibilities
off the cuff; more consequences could be discovered in the future. We must all
realize that these decisions are not easy for anyone. There are also many
variables for everyone, individually. Each person must consider their own
individual health issues, their age, their employment status (some work in the
medical field), whether they have dependents, etc. It is just completely out
of order for ANY Messianic believer to shame, condemn, ridicule, slander,
embarrass or call out anyone, let alone another believer for their personal
choice that may differ from yours! I question the intentions of the heart
of Messianic believers who behave this way, it is a שאַנדע “Shanda”![3] I cannot express the level of
disappointment I feel when I witness believers acting and speaking this way in the judgment of others who make their own decisions they may not agree with. Therefore,
I will give my final word on this matter, first to those who are being
attacked, I remind you from the words of Rav Shaul, in paraphrase form: “Therefore,
do not let anyone pass judgment on you in matters of food or drink, or in
respect to a festival or new moon or Shabbat, [or Vaccine]. (Col. 2:16). And
for those of you who are behaving foolishly, the words of our same Shaliach,
even while originally speaking of food; his admonishment also applies: “For the
one who is weak is destroyed by your knowledge—the brother for
whom Messiah died. In this way, when you sin against the brothers and sisters
and wound their conscience when it is weak, you
sin against Messiah.” (1 Cor. 8:11-12).
[1]
All Scripture is from the TLV, unless otherwise noted. This verse paraphrased
for emphasis.
[2]
Heb. “Baseless hatred”; an idea that Judaism offers as to the reason for the
destruction of the 2nd Temple. That Jews hated each other so much
that God allowed the Romans to come and destroy Jerusalem.
[3]
Yiddish, a word that expresses a shameful act of one Jew against another Jew
that makes all Jews look bad in the eyes of the goyim (gentiles).
Friday, April 2, 2021
Do Messianic Jews celebrate Yeshua's Resurrection
This is a question that seems to always come at this time of year. Here is a 2-point teaching I have given on the subject:
I.
Sefirat HaOmer & Messiah Yeshua
John 12: 23 Yeshua gave them this answer: “The time has come for the Son of Man to be glorified. 24 Yes, indeed! I tell you that unless a grain of wheat that falls to the ground dies, it stays just a grain; but if it dies, it produces a big harvest.
The Barley harvest begins right during
Pesach, and we know that this is the season in which Messiah Yeshua died and
gave His life as atonement for our sin.
Alfred Edersheim comments…
The Sheaf of Firstfruits
A little later on in the evening of that same
day, just as it was growing dark, a noisy throng followed delegates from the
Sanhedrim outside the city and across the brook Kedron. It was a very different
procession, and for a very different purpose, from the small band of mourners
which, just about the same time, carried the body of the dead Saviour from the
cross to the rock-hewn tomb wherein no man had yet been laid. While the one
turned into 'the garden' (John 20:15), perhaps to one side, the other emerged,
amidst loud demonstrations, in a field across Kedron, which had been marked out
for the purpose. They were to be engaged in a service most important to them. It
was probably to this circumstance that Joseph of Arimathea owed their
non-interference with his request for the body of Jesus, and Nicodemus and the
women, that they could go undisturbed about the last sad offices of loving
mourners. The law had it, 'Ye shall bring a sheaf [literally the omer] of the
firstfruits of your harvest unto the priest; and he shall wave the omer before
Jehovah, to be accepted for you: on the morrow after the Sabbath the priest
shall wave it' (Lev 23:10,11). This Passover-sheaf, or rather omer, was to be
accompanied by a burnt-offering of a 'he lamb, without blemish, of the first
year,' with its appropriate meat- and drink-offering, and after it had been
brought, but not till then, fresh barley might be used and sold in the land. Now,
this Passover-sheaf was reaped in public the evening before it was offered, and
it was to witness this ceremony that the crowd gathered around 'the elders,'
who took care that all was done according to traditionary ordinance. (Edersheim, 1889 circa)
What we see here is that it was Yeshua
himself, his own death that fulfilled the first fruit of the Omer of Barley,
right at the exact time.
And it was his resurrection that shows
the significance of this holiday…
I Corinth. 15: 20 ¶ But
the fact is that the Messiah has been raised from the dead, the firstfruits of
those who have died. 21 For since death
came through a man, also the resurrection of the dead has come through a man.
22 For just as in
connection with Adam all die, so in connection with the Messiah all will be
made alive. 23 But each in his own
order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his
coming; 24 then the culmination,
when he hands over the Kingdom to God the Father, after having put an end to
every rulership, yes, to every authority and power. 25 For he has to rule until he puts all his
enemies under his feet.
Messiah’s death & resurrection was
the culmination and the requirement of the Sefirat HaOmer.
Sefirat HaOmer is the commandment to (Count the Omer see Lev. 23:15) and it foreshadows for us what
was to come in the Messiah. As a bride counts down the days to her wedding, we likewise begin counting from the Passover until Shavuot (Pentecost).
But I want you to notice that a Bikur is just the beginning. While Messiah is the first fruit, there is coming a big Harvest…
II.
Harvest Time
Mark 4: 26 And he said, “The Kingdom of God is like a
man who scatters seed on the ground. 27
Nights he sleeps, days he’s awake; and meanwhile, the seeds sprout and
grow!- how he doesn’t know.
28 By itself the soil
produces a crop!- first the stalk, then the head, and finally the full grain in
the head. 29 But as soon as the crop is
ready, the man comes with his sickle, because it’s harvest-time.”
The second harvest is the harvest of
Wheat.
Edersheim says,
Pentecost
The 'Feast of Unleavened Bread' may be said not to have quite passed till fifty-days after its commencement, when it merged in that of Pentecost, or 'of Weeks.' According to unanimous Jewish tradition, which was universally received at the time of Christ, the day of Pentecost was the anniversary of the giving of the Law on Mount Sinai, which the Feast of Weeks was intended to commemorate. Thus, as the dedication of the harvest, commencing with the presentation of the first omer on the Passover, was completed in the thank-offering of the two wave-loaves at Pentecost, so the memorial of Israel's deliverance appropriately terminated in that of the giving of the Law— as, making the highest application of it, the Passover sacrifice of the Lord Jesus may be said to have been completed in the outpouring of the Holy Spirit on the day of Pentecost (Acts 2). Jewish tradition has it, that on the 2nd of the third month, or Sivan, Moses had ascended the Mount (Exo 19:1-3), that he communicated with the people on the 3rd (Exo 19:7), reascended the Mount on the 4th (Exo 19:8), and that then the people sanctified themselves on the 4th, 5th, and 6th of Sivan, on which latter day the ten commandments were actually given them (Exo 19:10-16). * (Edersheim, 1889 circa)
The
Wave-loaves Were Leavened
Contrary
to the common rule of the Sanctuary, these loaves were leavened, which, as the Mishnah, informs us (Men. v. 1), was the case in all
thank-offerings. The common explanation— the wave-loaves were leavened because
they represented the ordinary food of the people— partially accounts for this.
No doubt these wave-loaves expressed the Old Testament acknowledgment of the
truth which our Lord embodied in the prayer, 'Give us this day our daily
bread.' But this is not all. Let it be remembered that these two loaves, with
the two lambs that formed part of the same wave-offering, were the only public
peace- and thank-offerings of Israel; that they were accompanied by burnt- and
sin-offerings; and that, unlike ordinary peace-offerings, they were considered
as 'most holy.' Hence they were leavened, because Israel's public
thank-offerings, even the most holy, are leavened by imperfectness and sin, and
they need a sin-offering. This idea of a public thank-offering was further
borne out by all the services of the day. First, the two lambs were 'waved'
while yet alive; that is, before being made ready for use. Then, after their
sacrifice, the breast and shoulder, or principal parts of each, were laid
beside the two loaves, and 'waved' (generally towards the east) forwards and
back wards, and up and down. * (Edersheim, 1889 circa)
Keep this idea of
waiving the offerings while alive in your mind for a moment….
The point I am
trying to make here is that Shavuot speaks of a “Harvest” that is to come.
We are that
Harvest. It is a revival of G-d’s Jewish
people coming to Him in repentance and faith in the Messiah.
Is it any wonder
then why so many came to Messiah on Shavuot when the Spirit of G-d was poured
out in ACTS 2?
Ephesians 1:14
That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our
heritage], in anticipation of its full redemption and our acquiring [complete]
possession of it--to the praise of His glory.
What Rabbi Shaul is saying here is
that the Ruach is the first fruits of our salvation and guarantee, a deposit of
our inheritance of eternal life and atonement for our sins.
Just as during the wheat harvest a sin
offering was given with the omer of wheat, so too during this season was the
Ruach given along with the atonement in Messiah Yeshua for the forgiveness of
our sin.
This was the only time leavened grain
was offered in the Temple…
The point is that we are that
leavening, we represent sin, but the sin offering that accompanied the wheat is
the Messiah.
We are the Harvest and we too are first fruits…
James 1:18
And it was of His own [free] will that He gave us birth [as sons] by [His] Word
of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be
consecrated to Himself].
The Messianic Jewish movement today is the
continuation of this Harvest. Messiah is
gathering his people, Israel, and those from among the nations who will join
His People to be an offering of first fruits unto the L-rd.
That is what this season represents, let us remember today the offering that was made on our behalf and give thanks to Hashem for Messiah Yeshua!
Bibliography
Edersheim, A. (1889
circa). The Temple. Eerdmans Pub Co.
NOTE: Resurrection then is not just a one-day event - Yeshua's resurrection took place during Passover, and during Passover at our Seder, we Messianic Jews remember Yeshua's Yahrzeit (memorial of His death) at this time and we break the Afikomen, (the Matzah that is broken, buried and then brought back) as His body as He taught us to do. We drink the Third Cup of the Seder that is a reminder of His Blood... but then we begin counting the days to Shavuot which is a reminder of our Resurrection. You see it was on that day in Acts 2 that 3,000 Jews were born again in one day. That event, not only was the outpouring of the Holy Spirit but restoration, a kind of resurrection of the 3,000 Jewish souls that perished at the hands of the Levites for worshiping the Golden Calf, Ex. 34. I'm not saying those who worshiped the calf were resurrected, but what I am saying is that God restored 3,000 new souls into the Kingdom of Heaven that day on Shavuot (Pentecost). This is the promise of what is to come for us. So there you have it, Messianic Jews do observe the Resurrection!