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Wednesday, December 7, 2016

Romans 10 אגרת פולוס השליח אל-הרומיים


1. How does Paul demonstrate the true heart and vision of the Good News, and how is this vision central to Messianic Judaism?  If this is the central vision of our movement and the Good News in general, how should all believers relate to Paul’s true heart and vision?

2. Are Jews “ignorant”; and what does Paul mean that the Jews’ zeal for God is not based on “knowledge”; is this an accusation of stupidity or something else?  What  is the definition of “seeking to establish their own” (what does this mean)?

3. What is the Greek translation of “end” or “goal” in vs. 4, how is this verse typically translated differently in various English translations, and what does this word really mean?

4. What are the two ways of finding “righteousness” (or ‘life’), and what two passages from Tanakh does Paul use to illustrate this truth and which is the best way to achieve righteousness according to Paul?  How is the disappearance of the body of Moses also related to this argument?

5. If Israel have not “believed” in Yeshua, but have stumbled over the stone, then how will they be saved?  What does Paul say and what are two solutions offered by Shulam?

6. On the other hand, how can Gentiles who walk in darkness, without hope and God in the world (cf. Isaiah 9:1-2, Eph 2:12, IPet. 2:9) “believe” without a witness to enlighten them?  What does Paul say? Give Scriptural references…

7. In the “But I say…” statement (vs. 18) it is not clear who exactly Paul is referring to: Gentiles or Jews?  In your opinion who exactly is the subject he’s referring to and why?  Give proof statements/verses to support your answer.

8. How does Paul prove what the purpose of the Gentiles are in the Messianic revival movement, describe that purpose and define it.


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